Operation Noah





The likelihood of runaway global warming, which will diminish food security,
accelerate the extinction of huge numbers of species and make human life itself
impossible in some parts of the world, raises questions that go to the heart of our
Christian faith.
What should our relationship be with God as both the origin and the end of all
things? How do we balance our energy and material consumption with the needs of
the poorest communities, and of future generations and other species? How do we
sustain hope in the midst of fear and denial? How can we encourage global
cooperation, challenge unsustainable economic systems and change our lifestyles?
These fundamental questions prompt this urgent call to the Church.

‘How many are your works, Lord!
In wisdom you made them all; the earth is full of your creatures…
May the Lord rejoice in his works.’
(Psalm 104:24, 31)
According to the witness of our Scriptures, everything that we have, life and the means of
life, comes to us as gift. This is the ground of our worship. The beauty and harmony of
God’s creation is for all cultures a source of human wellbeing, spiritual nourishment and
joy. Christians understand God’s relation to creation in three ways. All reality comes from
God the Father; the flourishing of the earth and its future are foundational to the mission of
God (and therefore to the Church’s mission). God embraces material reality in Jesus in
whom all things hold together (Colossians 1:17). God the Spirit gives life to all reality at all
times and in all places. ‘The love of God shed abroad in our hearts by the Holy Spirit’
(Romans 5:5) overflows in our love and care for all God’s creatures.

‘I appointed watchmen over you and said; “Listen to the sound of the trumpet!”’ (Jeremiah
In recent decades, and with increasing urgency, climate scientists have warned of the
dangers of catastrophic climate change resulting from human activity. Instability in weather
systems is already bringing destruction and suffering to millions of people. In the light of
the best knowledge we have, climate change could result in the loss of livelihoods and
sometimes of life for huge numbers of people and the extinction of countless species. This
matters because the well-being of all creation matters to God (Psalm 145:9).
Prophets are those who speak truth, usually uncomfortable truth, to their generation. In
ancient Israel, prophets were always shadowed by false prophets, representing the ruling
powers. We must listen to the scientists warning us of approaching dangers, exercise
discernment, and be wary of ‘false prophets’ representing the vested interests of the

‘Jesus said; “The time has come. The kingdom of God has come near. Repent and believe
the good news!”’
(Mark 1:14-15)
Continuing to pollute the atmosphere when we know the dangers, goes against what we
know of God’s ways and God’s will. We are failing to love not only the earth, but our
neighbours and ourselves, who are made in God's image. God grieves over the destruction
of creation and so should we. Repentance means finding creative, constructive and
immediate ways of addressing the danger. It happens when God’s Spirit enables a change
of mind and change of heart, prompting a turn from past wrong and a decision to change
direction. For our generation, reducing our dependence on fossil fuels has become
essential to Christian discipleship.

‘The earth dries up and withers, the world languishes and withers, the heavens languish
with the earth. The earth is defiled by its people; they have disobeyed the laws, violated
the statutes and broken the everlasting covenant.’
(Isaiah 24:4-5)
Humans, made in God’s image, have unique responsibility for the wellbeing of creation
(Genesis 1:26, 2:15). We are to care for the earth because it is gift, the product of God’s
love. No sparrow falls without God knowing. Humanity has always had the capacity to
destroy our environment, but today we have this to an unprecedented extent. Whereas
previous generations did not know the damage they were causing, we do. We must use
our power wisely to promote the flourishing of future generations and the diversity of life
on earth. This is the responsibility of every Church and every believer.

‘He will judge your people in righteousness, your afflicted ones with justice. The mountains
will bring prosperity to the people, the hills the fruit of righteousness. He will defend the
afflicted among the people, and save the children of the needy; he will crush the
(Psalm 72:2-4)
God is just and requires justice in response from us. This justice applies to poor
communities already suffering the devastating consequences of climate change, to future
generations, and to all other creatures. The prophets put economic behaviour at the
forefront of their call to justice. The primary driver of human induced climate change is the
belief that prosperity depends on limitless consumption of the earth’s resources. Today, the
challenge is to seek a different, sustainable economy, based on the values of human
flourishing and the well-being of all creation, not on the assumption of unlimited economic
growth, on overconsumption, exploitative interest and debt.
To seek justice for all, for present and future generations, our authorities must encourage
and enable all people to live fairly and sustainably. Acting justly requires us to hold our
governments and corporations to account.

‘So in everything, do to others what you would have them do to you, for this sums up the
Law and the Prophets.’
(Matthew 7:12)
Christ teaches us to love all our neighbours, not just our own family and friends. This love
extends to our grandchildren and future generations. People in poor communities are
mostly innocent of any role in causing climate change, whilst the nations that pollute the
most, refuse to accept their responsibilities. Loving our neighbour requires us to reduce our
consumption of energy for the sake of Christ, who suffers with those who suffer. To live
simply and sustainably contributes significantly to human flourishing. As the nations fight
over dwindling energy resources, Christians need to bear witness that the way to life, and
not death, is the way of non-retaliation. In the future, Christians may also be called to
receive into their communities refugees forced to leave their lands through climate change.

‘May the God of hope fill you with all joy and peace as you trust in him, so that you may
overflow with hope by the power of the Holy Spirit.’
(Romans 15:13)
Hope in God motivates us to take action that can lead to transformation, for by God’s
power at work within us, God is able to accomplish more than we can ask or imagine.
Despite the strong probability of very serious effects from global warming, for Christians
despair is not an option. It is when we follow Christ and the way of the Cross, in response
to his grace, that we experience the God of hope who gives us joy and peace. We are
called to faith and action in trusting response to the God made known by the Holy Spirit in
the life, death and resurrection of Jesus, the Lord of all life. As Christians we can live in
hope, despite the dangers that threaten us.
Through God we hope for new life for all creation (Romans 8:19-25). Our planet, made
new by the meeting of heaven and earth, will have an abiding value in the purpose of God
(Revelation 21:1-5). We are called to live and work with hope in response to God’s gift, and
in the light of God’s future: the promised coming of Christ’s reign over all.

O God, who set before us the great hope that your Kingdom shall come on earth and
taught us to pray for its coming: give us grace to discern the signs of its dawning and to
work for the perfect day when the whole world shall reflect your glory; through Jesus Christ
our Lord.

(Percy Dearmer)

This Declaration from Operation Noah is supported by:
The Most Revd and Rt Hon Rowan Williams, Master of Magdalene College Cambridge
Cardinal Keith Patrick O’Brien, Archbishop of St Andrews and Edinburgh
Mrs Val Morrison, Moderator of the General Assembly of the United Reformed Church
The Revd Lionel E Osborn, President of the Conference of the Methodist Church
The Rt Revd David Arnott, Moderator of the General Assembly of the Church of Scotland
Revd Joel Edwards, International Director of Micah Challenge
Ellen Teague, Chair, National Catholic Justice & Peace Environment Group
The Most Revd Desmond Tutu, Archbishop Emeritus of Capetown
The Rt Revd and Rt Hon Richard Chartres, Lord Bishop of London
The Most Revd Kallistos, Metropolitan of Diokleia
The Revd Jonathan Edwards, General Secretary of the Baptist Union of Great Britain
The Most Revd Barry Morgan, Archbishop of Wales

Please add your signature of support online at www.operationnoah.org.
For a range of resources and responses based around this Call, please go to: